Showing posts with label Prophets. Show all posts
Showing posts with label Prophets. Show all posts

Sunday, September 4, 2016

Just a Nice Old Man who Tells Stories?

A couple of months ago I heard one of these Mormon Studies scholars refer to President Thomas S. Monson as "a nice old man who tells stories" but went on to complain that his messages had no importance. This seems to me at least a debatable proposition. So, I have assembled some of President Monson's messages over the last year and a half.

I plead with parents and leaders of our youth to help them stand firm for truth and righteousness. Help open wide to their view the gates of learning, of understanding, and of service in the kingdom of God. Build within them strength to resist the temptations of the world. Give them the will to walk in virtue and faith, to be prayerful, and to look to heaven as their constant anchor. (First Presidency Message August 2015)

Let us take most seriously the callings, the responsibilities, and the duties which come with the priesthood we hold.(General Conference April 2015)

Before you put yourself and your priesthood in jeopardy by venturing into places or participating in activities which are not worthy of you or of that priesthood, pause to consider the consequences. Remember who you are and what God expects you to become. You are a child of promise. You are a man of might. You are a son of God. (General Conference April 2016)

My brothers and sisters, in our lives we will have temptations; we will have trials and challenges. As we go to the temple, as we remember the covenants we make there, we will be better able to overcome those temptations and to bear our trials. (General Conference April 2015)

There is yet time this year to extend the helping hand, the loving heart, and the willing spirit—in other words, to follow the example set by our Savior and to serve as He would have us serve. (First Presidency Message December 2015)

To be an example of faith means that we trust in the Lord and in His word. It means that we possess and that we nourish the beliefs that will guide our thoughts and our actions. Our faith in the Lord Jesus Christ and in our Heavenly Father will influence all that we do. Amidst the confusion of our age, the conflicts of conscience, and the turmoil of daily living, an abiding faith becomes an anchor to our lives. Remember that faith and doubt cannot exist in the same mind at the same time, for one will dispel the other. I reiterate what we have been told repeatedly—that in order to gain and to keep the faith we need, it is essential that we read and study and ponder the scriptures. Communication with our Heavenly Father through prayer is vital. We cannot afford to neglect these things, for the adversary and his hosts are relentlessly seeking for a chink in our armor, a lapse in our faithfulness. (General Conference October 2015)

May we choose to build up within ourselves a great and powerful faith which will be our most effective defense against the designs of the adversary—a real faith, the kind of faith which will sustain us and will bolster our desire to choose the right. Without such faith, we go nowhere. With it, we can accomplish our goals. (General Conference April 2016)

In the Church, the goal of gospel teaching is not to pour information into the minds of God’s children, whether at home, in the classroom, or in the mission field. It is not to show how much the parent, teacher, or missionary knows. Nor is it merely to increase knowledge about the Savior and His Church.

The basic goal of teaching is to help the sons and daughters of Heavenly Father return to His presence and enjoy eternal life with Him. To do this, gospel teaching must encourage them along the path of daily discipleship and sacred covenants. The aim is to inspire individuals to think about, feel about, and then do something about living gospel principles. The objective is to develop faith in the Lord Jesus Christ and to become converted to His gospel. (First Presidency Message March 2016)

Disregard for the commandments has opened the way for what I consider to be the plagues of our day. They include the plague of permissiveness, the plague of pornography, the plague of drugs, the plague of immorality, and the plague of abortion, to name just a few. The scriptures tell us that the adversary is “the founder of all these things.” We know that he is “the father of all lies, to deceive and to blind men.”

I plead with you to avoid anything that will deprive you of your happiness here in mortality and eternal life in the world to come. With his deceptions and lies, the adversary will lead you down a slippery slope to your destruction if you allow him to do so. You will likely be on that slippery slope before you even realize that there is no way to stop. You have heard the messages of the adversary. He cunningly calls: Just this once won’t matter; everyone is doing it; don’t be old-fashioned; times have changed; it can’t hurt anyone; your life is yours to live. The adversary knows us, and he knows the temptations which will be difficult for us to ignore. How vital it is that we exercise constant vigilance in order to avoid giving in to such lies and temptations.

Great courage will be required as we remain faithful and true amid the ever-increasing pressures and insidious influences with which we are surrounded and which distort the truth, tear down the good and the decent, and attempt to substitute the man-made philosophies of the world. If the commandments had been written by man, then to change them by inclination or legislation or by any other means would be the prerogative of man. The commandments, however, were God-given. Using our agency, we can set them aside. We cannot, however, change them, just as we cannot change the consequences which come from disobeying and breaking them.(General Conference October 2015)

Some find it difficult to withstand the mocking and unsavory remarks of foolish ones who ridicule chastity, honesty, and obedience to God’s commands. The world has ever belittled adherence to principle. When Noah was instructed to build an ark, the foolish populace looked at the cloudless sky and then scoffed and jeered—until the rain came.

On the American continent long centuries ago, people doubted, disputed, and disobeyed until the fire consumed Zarahemla, the earth covered Moronihah, and the water engulfed Moroni. Jeering, mocking, ribaldry, and sin were no more. They had been replaced by sullen silence, dense darkness. The patience of God had expired, His timetable fulfilled. (First Presidency Message July 2016)

We will all face fear, experience ridicule, and meet opposition. Let us—all of us—have the courage to defy the consensus, the courage to stand for principle. Courage, not compromise, brings the smile of God’s approval. . . .
[May] you have the courage to stand firm for truth and righteousness. Because the trend in society today is away from the values and principles the Lord has given us, you will almost certainly be called upon to defend that which you believe. Unless the roots of your testimony are firmly planted, it will be difficult for you to withstand the ridicule of those who challenge your faith. (First Presidency Message April 2015)

In these messages, we find specific counsel and, in some cases, repeated warnings. Many of these themes were repeated by President Uchtdorf this morning. Now I understand that some of these counsels will not be popular in certain quarters. Some, for example, might want to impress others with their learning and might be offended that President Monson has pointed out that theirs is an inferior goal. They might wish to dismiss him as a nice old man who just tells stories. Yes, he tells stories, but he does much more than just that. To me his counsel is wise and deserves to be heeded.

Tuesday, June 11, 2013

Prophets and Whistleblowers

Megan McArdle has an interesting analysis about whistleblowers. She notes that whistleblowers are unusual:
Whistleblowers are almost definitionally not normal people.  When the spotlight shines on their lives, the glare makes every irregularity evident.   What whistleblowers do is usually moral.  A free society depends on people who are willing to go public when they see wrongdoing.

But there are good reasons that whistleblowing behavior is actually pretty rare. 
She argues that whistleblowers are wierd:
They have to be in order to be willing to violate the trust of their group in order to protect a principle.  . . . They come off as rigid, idealistic, a bit self-righteous, and more than a little naive.  Those are not characteristics that make you fit in. 
In many ways her description of whistleblowers is similar to descriptions of Old Testament (and other) prophets. They have to go against the grain of the group in order to protect a principle. Others depict them as rigid, idealistic, self-righteous, naive. They were ostracized (think Jeremiah and Elijah) and killed (think John the Baptist).

Prophets have to be willing to be unpopular in order to point out that different actions, often taken by those in power but sometimes standard practices of the community, are wrong or evil. As a result, they cannot afford to worry about whether others like them.
After all, if he cared about people liking him as much as the rest of us do, he probably wouldn't have been able to do with [sic: what] he did.
As Jesus put it:
Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.

12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. (Matthew 5:11–12)
For Christians it can, at times, seem like persecution is hardly a blessing. But Jesus also noted:
If the world hate you, ye know that it hated me before it hated you.

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. (John 15:18–19)
Whistleblowers, prophets, and Christians have to risk being hated.

Tuesday, January 15, 2013

The Trials of Micaiah, son of Imlah

Pity poor Micaiah, the son of Imlah! One of about four hundred prophets of the Lord in Ancient Israel at the time of Ahab, he was not very popular. When Ahab, the king of Israel, got together with his son-in-law, Jehoshaphat, the king of Judah, the two of them decided to embark on a military venture to seize Ramoth-Gilead from Syria (1 Kings 22:3-4). Jehoshaphat was willing to go with his father-in-law but first he wanted assurance that this was the right thing to do (1 Kings 22:4-5):
5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the Lord to day.
6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
7 And Jehoshaphat said, Is there not here a prophet of the Lord besides, that we might enquire of him?
8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the Lord, With these shalt thou push the Syrians, until thou have consumed them. 12 And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the Lord shall deliver it into the king’s hand.
13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
14 And Micaiah said, As the Lord liveth, what the Lord saith unto me, that will I speak.
15 ¶ So he came to the king. And the king said unto him, Micaiah, shall we go against Ramoth-gilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the Lord shall deliver it into the hand of the king.
16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the Lord?
17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the Lord said, These have no master: let them return every man to his house in peace.
18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil? (1 Kings 22:5–18).
Micaiah was the only one of the prophets willing to speak the truth to the king. The king, in turn, hated him for telling the truth. So did the other prophets:
19 And he said, Hear thou therefore the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-gilead? And one said on this manner, and another said on that manner.
21 And there came forth a spirit, and stood before the Lord, and said, I will persuade him.
22 And the Lord said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
23 Now therefore, behold, the Lord hath put a lying spirit in the mouth of all these thy prophets, and the Lord hath spoken evil concerning thee.
24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the Lord from me to speak unto thee?
25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king’s son;
27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
28 And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you. (1 Kings 22:19–28)
Of course, the whole military venture was a fiasco and Ahab died because of it (1 Kings 22:29-37) and Micaiah had told them so. Micaiah was thrown into prison because he dared speak the truth. We are never told if Micaiah was released from prison afterwards. Sometimes people just won't listen when their hearts are set on a bad idea.

Sunday, January 13, 2013

Today's Nibley Quote

From The World and the Prophets, CWHN 3:13:
Before considering the test of a true prophet, we must make clear the fact that a prophet is a witness, not a reformer. Criticism of the world is always implicit in a prophet's message of repentance, but he is not sent for the purpose of criticizing the world. Men know the world is wicked, and the wickedest ones often know it best.

Friday, January 11, 2013

Today's Nibley Quote

I have decided that I ought to include a daily Nibley quote to go along with the daily Maxwell quote. I begin with this one, from The World and the Prophets, CWHN 3:6:
A dead prophet the world dearly desires and warmly cherishes; he is a priceless tradition, a spiritual heritage, a beautiful memory. But woe to a living prophet! He shall be greeted with stones and catcalls even by pious people. The men who put the Apostles to death thought they were doing God a favor, and the Lord tells us with what reverence and devotion men adorn the tombs of the prophets whom they would kill if they were alive (Luke 11:47-48).